Linked to the group of conspirators whose attempted
assassination of Adolf Hitler failed, at the age of only thirty-nine Dietrich
Bonhoeffer was hanged in April 1945, only days before the liberation of Germany
by Allied forces.
Like millions of other believers, I found his book, The Cost of Discipleship, overwhelming and compelling. I fully agree with his
premise: “Only he who believes is obedient, and only he who is obedient
believes.”
But I propose there is something more costly than
discipleship to Jesus: the higher cost
of non-discipleship.
Pastors preach and seminary professors teach a lot about
discipleship. Hundreds of books about discipleship
have been written. Most significantly, Jesus talked a lot about discipleship. Even so, a lot of confusion remains about
what a disciple of Jesus actually is.
When I was running for political office, I frequently had
folks encourage me with, “We’re behind you, Curtis!” As grateful as I was for their reassurance, I
often wanted to ask, “How far behind
me?” Being a disciple of Jesus is more
than simply “following Jesus.” He too
might ask the question, “How far behind me are you following?”
I am so grateful to Dallas Willard for this spot-on
definition of what it means to be a disciple of Jesus:
A disciple is an apprentice of Jesus who is learning from Him how to live their life as He would live it if He were they.[1]
But do people – even Christians – want to be a disciple of Jesus?
Or does it scare them? Consider these (often misunderstood)
requirements of discipleship:
· One must take up his cross. (We’ve heard that is very painful.)
· One must hate his father and mother. (Hate? Really?)
These are all frightening ideas. It is no wonder many church members – maybe
even most church members – are afraid of
discipleship.
When I was a teenager, I had a
keen fear of the will of God (as I write about in Why Fear Death?). I was convinced that if I fully submitted to
God’s will for my life that he would make me marry some hideous looking woman,
move to some deserted village in a remote area of Africa and live in a grass hut
all of my days. It seems a lot of people
share a fear of the will of God…believing somehow that “God is just out to
make us miserable.” So all-out
discipleship scares a lot of people.
But non-discipleship is a lot scarier, a lot harder and much more
costly than discipleship.
“Discipleship is too hard,” many say. But that’s not what Jesus says about it.
He says, “My yoke is easy, and my burden is light.”[2] How can He say that? Because when we become His disciples, He gets
into the yoke with us. It’s been my
experience that when I cooperate fully with Him, He does the “heavy
lifting.” It’s almost like there’s no
burden for me to carry. It’s light because He carries the far greater
part. Otherwise, I’m in that yoke of
daily living, carrying the heavy burdens of life’s unending issues all by
myself. That is a heavy load.
Non-discipleship is a lot heavier and a lot harder than discipleship.
Jesus' feeding of the five thousand men (plus women and children; Matthew 14) is a perfect example of what being in the yoke with Jesus is like. Possibly ten thousand or more people had come to listen to Jesus, and they were hungry. Jesus instructed His disciples to feed this huge crowd, but they could muster only five loaves of bread and two fish. (I know that feeling.) Jesus did the hard part! He turned their meager resources into enough food for all ten thousand people! All the disciples had to do was distribute the food - and collect the leftovers! There would have been a lot of very hungry people left on the hillside had the disciples been non-disciples and not "in the yoke" with Jesus.
Jesus' feeding of the five thousand men (plus women and children; Matthew 14) is a perfect example of what being in the yoke with Jesus is like. Possibly ten thousand or more people had come to listen to Jesus, and they were hungry. Jesus instructed His disciples to feed this huge crowd, but they could muster only five loaves of bread and two fish. (I know that feeling.) Jesus did the hard part! He turned their meager resources into enough food for all ten thousand people! All the disciples had to do was distribute the food - and collect the leftovers! There would have been a lot of very hungry people left on the hillside had the disciples been non-disciples and not "in the yoke" with Jesus.
I’ve been something of a
workaholic for most of my life. There
was one period of my life in which I worked 16 hours or more per day, often six
days a week. Looking back now, I can see
that when I was working the hardest and the longest, I was usually working
mostly by myself – without Jesus in the yoke with me. And
accomplishing much less. As Dallas
Willard also correctly observes,
To depart from righteousness [discipleship] is to choose a life of
crushing burdens, failures, and disappointments, a life caught in the toils of
endless problems that are never resolved.[3]
In contrast,
Our walk with Christ, well learned,
is a burden only as wings are to a bird or the engines are to an airplane. The mature children of light are like their
Master. They know God and his Word, they
think straight, and they live in the truth, because every essential dimension
of their being has been transformed to serve God: heart, soul, mind, and
strength.[4
But what about the cost of
discipleship? Some might say, “Look
at what I have to give up (or what I may
have to give up) to follow Jesus! I’ve
got all this really neat stuff, and all these super cool friends and we know
how to have a good time! You’ve heard
the saying, ‘He who dies with the most toys wins!’”
Really?
Jesus told two profound stories
about the issue of the cost of discipleship.
The first one is about a man who sold everything he owned to buy something
he found.
Again, the kingdom of heaven is
like treasure hidden in a field, which a man found and hid; and for joy over it
he goes and sells all that he has and buys that field.[5]
Before there were banks, folks would often hide their
valuables in a field when threatened with the loss of property or life. Jesus tells the story of a man who
serendipitously discovers an abandoned treasure in a field, a treasure of such
enormous value that it’s easily worth much more than everything he already
owns. Who of us wouldn’t do what he
did? He sold everything he had and
bought the field – with the treasure!
That’s what the “cost” of living as a disciple of Jesus is like!
Jesus’ second story is about a sharp businessman:
Again, the kingdom of heaven is
like a merchant seeking beautiful pearls, who, when he had found one pearl of
great price, went and sold all that he had and bought it.
This pearl merchant was savvy enough to recognize a pearl
that was worth more than all the other pearls he had, indeed, worth much more
than everything he owned. He did the
smart thing; he sold it all to buy the pearl of much greater value.
Unfortunately, when we think about the cost of discipleship,
we often look at only one side of the ledger: the cost. But we don’t count the “revenue.” The irrefutable fact is, compared to
non-discipleship, discipleship costs nothing!
In fact, it is a phenomenal net gain!
“But,” someone
complains, “Jesus said I have to lose my life to follow Him.” That’s right.
He did say that.[6] But which life do you “lose?” We give up, or lose the ruined life. Paul describes
that life in Colossians 3: “sexual immorality, impurity, passion, evil desire,
and covetousness” and “anger, wrath, malice, slander, and obscene talk from
your mouth.” That’s the life we “lose.” But Jesus replaces it with a new life: “love, joy,
peace, patience, kindness, goodness, faithfulness, gentleness, self-control.”[7] Seriously, why would anyone not want to lose his or her old, ruined life
if it meant they got that new one?
“But
didn’t Jesus also say that ‘Whoever wants to be my disciple must deny
themselves and take up their cross and follow me.’” Yes, indeed He did. If I’m going to be a disciple of Jesus, it’s
important for me to clearly and fully understand that Jesus didn’t die on the cross just so I wouldn’t have to. He died on the cross so I could join Him
there. And indeed I have joined Him there. Gloriously so!
Set your minds on things that are above, not on things that are on
earth. For you have died, and your life is hidden with Christ in God
(Colossians 3:2-3, ESV, emphasis added).
I have been crucified with Christ. It is no
longer I who live, but Christ who lives in me (Galatians 2:20, ESV).
Because, when I was born with the new life of Jesus, at that
moment God placed me into Him (my “life is hidden with Christ”), including His death
on the cross. I have already died on the
cross with Jesus. It’s done! The cross I carry is an effortless carry because “It is no longer I who live, but Christ who lives in me.” It’s all done by and in His power! The thing that's left for me to do is in Romans 6:11: "So you also must reckon [consider] yourselves dead to sin and alive to God in Christ Jesus." D. Martin Lloyd-Jones explained that concept this way:
We are told to realize, and to hold before ourselves and in our consciousness constantly, something that is already true of our position or status. It is not an exhortation to us to do anything with regard to sin, but to realize what has already been done for us with respect to our relationship to sin. It is an exhortation to us to remember what is already true of us; it urges us to realize what has already happened to us as Christians, those of us who are joined to the Lord Jesus Christ.[8]
For some of us, here’s
the real bottom line problem: “If I whole-heartedly follow Jesus, I will lose control.” Yes, you will. That’s true.
But know this: Keeping control is
a whole lot harder!
Non-discipleship costs incomparably more than discipleship. Discipleship
is cooperating with God…participating
with Jesus in His life on earth now.
It is the most incredible, exciting life imaginable. Being a disciple of Jesus is the greatest
opportunity you will ever have in your life!
[1]
Dallas Willard, The Divine Conspiracy,
p. 284-291.
[2]
Matthew 11:30
[3]
Dallas Willard, The Spirit of the
Disciplines, p. 2.
[4]
Dallas Willard, Renovation of the Heart,
p. 228.
[5]
Matthew 13:44
[6]
Matthew 16:25
[7]
Galatians 5:22-23
[8] D. Martin Lloyd-Jones, Romans: The New Man, p. 120.
[8] D. Martin Lloyd-Jones, Romans: The New Man, p. 120.
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